Some Books about Archetypal - Happy Archetypal Reading!

Psychoanalysis had its origins in a study of trauma and the `rediscovery' of childhood physical and sexual abuse has again revived psychiatric interest in dissociative disorders resulting from trauma. In this throught-provoking book Donald E. Kalsched draws on his own clinical work to show the value of Jung's insights into the inner world of the psyche in treating such patients, especially those suffering from multiple personality disorder and post-traumatic stress. At the same time he proposes some revisions to Jung's theories in response to the findings of researchers and clinicians approaching the problem from different theoretical perspectives such as object relations and self psychology..
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Presents a piercing interpretation of the tarot in terms of Jungian psychology. Through analogy with the humanities, mythology and the graphic arts, the significance of the cards is related to individuation..
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The Jungian Tarot and Its Archetypal Imagery is a companion book to The Jungian Tarot Deck . The product of five years of research in consultation with the scholars at the C.G. Jung Institutes in New York and in Zurich, it carefully explains how each archetype interacts with the others and how the tarot can be viewed as a mirror of the human condition. Each trump card refers to one aspect of the dualities that Jung believed to be the key to the life process which he taught one has the capacity to resolve and thereby know the true meaning of life. And insofar as the cards represent key archetypes such as "Mother," "Father," "Son" and "Daughter," the archetypes are considered cross-culturally and from the standpoints of many religions. For example, the High Priestess may be known as the Virgin Mary, as Isis, or as any pure and primary goddess..
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     The chief disciple of C. G. Jung, analyst Marie-Louise von Franz uses her vast knowledge of the world of myths, fairy tales, visions, and dreams to examine expressions of the universal symbol of the Anthropos, or Cosmic Man—a universal archetype that embodies humanity's personal as well as collective identity. She shows that the meaning of life—the realization of our fullest human potential, which Jung called individuation—can only be found through a greater differentiation of consciousness by virtue of archetypes, and that ultimately our future depends on relationships, whether between the sexes or among nations, races, religions, and political factions..
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No other god of the Greeks is as widely present in the monuments and nature of Greece and Italy, in the sensuous tradition of antiquity, as Dionysos In myth and image, in visionary experience and ritual representation, the Greeks possessed a complete expression of indestructible life, the essence of Dionysos. In this work, the noted mythologist and historian of religion Carl Kerényi presents a historical account of the religion of Dionysos from its beginnings in the Minoan culture down to its transition to a cosmic and cosmopolitan religion of late antiquity under the Roman Empire. From the wealth of Greek literary, epigraphic, and monumental traditions, Kerényi constructs a picture of Dionysian worship, always underlining the constitutive element of myth.

Included in this study are the secret cult scenes of the women's mysteries both within and beyond Attica, the mystic sacrificial rite at Delphi, and the great public Dionysian festivals at Athens. The way in which the Athenian people received and assimilated tragedy in its immanent connection with Dionysos is seen as the greatest miracle in all cultural history. Tragedy and New Comedy are seen as high spiritual forms of the Dionysian religion, and the Dionysian element itself is seen as a chapter in the religious history of Europe..
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The Sanctuary of Eleusis, near Athens, was the center of a religious cult that endured for nearly two thousand years and whose initiates came from all parts of the civilized world. Looking at the tendency to "see visions," C. Kerenyi examines the Mysteries of Eleusis from the standpoint not only of Greek myth but also of human nature. Kerenyi holds that the yearly autumnal "mysteries" were based on the ancient myth of Demeter's search for her ravished daughter Persephone--a search that he equates not only with woman's quest for completion but also with every person's pursuit of identity. As he explores what the content of the mysteries may have been for those who experienced them, he draws on the study of archaeology, objects of art, and religious history, and suggests rich parallels from other mythologies..
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"What we wish to know, and most desire, remains unknowable and lies beyond our grasp." With these words, James Hollis leads readers to consider the nature of our human need for meaning in life and for connection to a world less limiting than our own. In The Archetypal Imagination, Hollis offers a lyrical Jungian appreciation of the archetypal imagination. He argues that without the human mind's ability to form energy-filled images that link us to worlds beyond our rational and emotional capacities, we would have neither culture nor spirituality. Drawing upon the work of poets and philosophers. Hollis shows the importance of depth experience, meaning, and connection to an "other" world. The author draws upon the work of the poet Rainer Maria Rilke, particularly his Duino Elegies, to elucidate the archetypal imagination in literary forms. To underscore the importance of incarnating depth experience, he also examines a series of paintings by Nancy Witt. With the power of the archetypal imagination available to all of us, we are invited to summon courage to take on the world anew and to risk a radical re-imagining of the larger possibilities of the world and of the self..
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For your most intimate and significant relationship with the opposite sex, look within yourself—to anima and animus, the archetypal symbols that define and celebrate the presence of the Feminine in men and the Masculine in women. These compelling figures express inner realities of psyche and spirit with which we all must grapple in putting together the pieces of our individual identities—whether we are married or single, sexually active or celibate, heterosexual or homosexual. They ultimately provide a bridge between the ego and the deepest Self, opening the way to profound self-knowledge and spiritual transformation. The authors use their broad backgrounds in psychology, theology, philosophy, and the arts to follow the archetypes from clinical practice into a fascinating range of cultural manifestations, particularly in the world's great literature—from Dante to Pasternak—making this book the most wide-ranging study to date of these central concepts in Jungian psychology..
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